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\|/Doubts & Discussions about Lord Shiva Part-1\|/ (Page 104)

mnx12 Moderator
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Posted: 29 June 2012 at 1:29am | IP Logged
Nandi got married to Marut's daughter Suyasha

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Posted: 29 June 2012 at 6:19am | IP Logged
@Shruti - U are right nandhi is so interested in married than Mahadev LOL in our show . Cry baby 

@minakshi , Yes i remember she is the daughter of Vayu . i forgot the pronunciation of  this name Suyasha  ,that why i posted her's other name, which is popular in that temple .  
Thanks for sharing  Smile

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mnx12

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Posted: 29 June 2012 at 9:38am | IP Logged
Originally posted by vanadhi

@ shruti
YA He is married to a Girl Called Svayam Prakashi (Self radiant )
HIs marriage Ceremony is celebrated in a Temple called Thiruvaiyaru(Aiyaarappar temple) In Tanjore district of Tamil nadu . I have also visited here .

 there  the temples Sthal Puran having the story of Nandhi's wedding with her .
Apart form that i never heard any accounts about his weddingsSmile


Thanks Vanadhi! That's really cute that he's married!

Has anyone been to the bull temple in Bangalore?

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vanadhi

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Posted: 29 June 2012 at 11:51am | IP Logged
Since Nandi is a bull, wouldn't he more appropriately be Kamadhenu's husband?
varaali IF-Dazzler
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Posted: 30 June 2012 at 1:03am | IP Logged
^^^^ I thought Nandi was Kamadhenu's son
BizzyLizzy Senior Member
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Posted: 30 June 2012 at 5:07am | IP Logged
This question's been asked in different threads  in the forum ever since the new promo's come out...as are a whole lot of other viewers, I was wondering exactly why the CVs showed Shiva as obssessed with stopping Parvati from becoming yogya enough for him -- one of the things I liked so much about the original story was that Shiva was barely involved in Parvati's journey towards self-actualization...he didn't need to! The process towards that was tough enough as it were...why would the CVs make Shiva waste his time forming further obstacles to Parvati's path? The only memory I have of anything resembling a test is the point where Shiva disguises himself as a hermit who insults Shiva, and who is turn given a thousand tongue lashings before he reveals himself  and marries her.

Imagine how amazing DKDM would be if they just stuck to the story more often!


Edited by BizzyLizzy - 30 June 2012 at 5:07am

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Posted: 30 June 2012 at 6:13am | IP Logged
Thats absolutely true , Shiva was total indifferent and not  invilved in her journey to self realization. He does come in the end to test her but thats it

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Posted: 30 June 2012 at 2:14pm | IP Logged
Originally posted by BizzyLizzy

This question's been asked in different threads  in the forum ever since the new promo's come out...as are a whole lot of other viewers, I was wondering exactly why the CVs showed Shiva as obssessed with stopping Parvati from becoming yogya enough for him -- one of the things I liked so much about the original story was that Shiva was barely involved in Parvati's journey towards self-actualization...he didn't need to! The process towards that was tough enough as it were...why would the CVs make Shiva waste his time forming further obstacles to Parvati's path? The only memory I have of anything resembling a test is the point where Shiva disguises himself as a hermit who insults Shiva, and who is turn given a thousand tongue lashings before he reveals himself  and marries her.

Imagine how amazing DKDM would be if they just stuck to the story more often!
when sati's story was shown,shiv hardly interfered in her matters.Mohit was shown very less at dat time.Dere was only sati and her family.Dere were episodes where shiv would not be shown at all.Ppl complained bcoz of less importance given 2 mahadev.
I guess dis tym da cvs did not want dat happen again so now dey r giving equal importance 2 both shiv and parvati.dat's why dey r showing shiv interfering in parvati's matters.If dey would hv shown da same thing,den again dey feel shiv's role would lessen.
But dey cld hv shown some oder track/story involving shiv which would run parallel 2 da parvati story.But den,cvs apna dimaag zyada use kaha karte hain?LOL

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