Originally posted by: return_to_hades
Souro - your proposition would justify assassination in the eyes of someone who views it as the end of power and corruption and not necessarily acquit someone. It would need proof beyond reasonable doubt that the person assassinated was guilty of crimes. It does not make sense to make a loophole to a murder law for such a narrow scenario (narrow in the sense that it is virtually impossible to prove).
Did I say that there needs to be a change in the law to allow assassination of those who are powerful and corrupt? I'm saying that irrespective of what the law is, an assassin would be morally right in committing an assassination, if the one assassinated was guilty of crimes deserving of capital sentence. Of course, there needs to be proof that the assassinated person did commit those crimes.
The only reason I'm saying this is because sometimes it's easier to bring corrupt and powerful people to justice is by eliminating them first and then proving the charges against them.
In the case of almost every trial there are people completely convinced of the opposite to what the decision is.
That being said what you propose is that Gandhi was guilty of capital offenses. I'd disagree with that. I think his intentions was good and he did wish to serve honestly, but his vision was too myopic and idealistic. Hypothetically, if you were to try Gandhi today, what charges would you bring across him and what sort of proofs do you believe you could present?
Where did I propose that? I said that those who are supporting Godse's actions, if they are able to prove that Gandhi was guilty of crimes deserving of capital punishment, only then will I believe that Godse did the right thing. But I haven't seen those proofs and so I don't support Godse at present.
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