Hi di..m here!Oaths have been an imp part in our mythos. If one has taken oath then it has to be fulfilled, but the question is that is do you rank your oath above the Dharma
I'll like to give an eg.
Bhishma promised to remain celibate, not become king, and protect the throne of Hastinapur and whoever occupied it as long as he lived
Bhishma is such a great character that one can imagine. But the thing is were the oaths taken by him were correct? If you see as a ideal son its correct, but one should first think about his nation, his motherland, the future of his citizens before taking any kind of oath. If Bhishma hasnt taken any such oath then we can imagine that Hastinapur would have got a right king. Dhritrashtra or Shakuni would not have made Duryodhan so abitious and greedy that he breaks all morals just for a throne.
So oaths are something to be taken with utmost care and of thinking the future. If you dont care for your future atleast you are no1 to ruin your motherland's future?
The oath of Bhishma was a result of his pitru-prem. But, as a responsible citizen and more than that when you belong to a powerful state, you ought not do so!
I agree, Bhishma was unknown of the circumstances which will arise in future, but then too @ this postion just for father's happiness one cannot gamble countries fortune..right?😲
Like ShriRam loved Sitaji more than any husband can love his wife, but then too he sacriced the happiness of wife, sons and all..Why? Just bcoz it was Lok mat, and a king could not just rest and sit on his throne when his subjects are in unrest situation, so I'll say loving ur relatives is surely Dharm, but keeping yours and your relastives pleasures aside and respecting and protecting your country and subjects' interest is Paramdharm. Which no1 can ignore, its intensity becomes much more when u're a son of some Rajkul.
I know many would rais a question that Ram was a king and Bhishma want so his pratigya for father's love and pleasure was correct. But no frnds, here question is that a country needs a Sanyasi, for whom the only relation is with his country and countrymen! Also its not only the duty of a king, to maintain RAM RAJYA in his state, but also the duty of his whole family who enjoy the luxury of being a king's son, wife, daughter and so and so! So alongwith king, his family should also first care for the future n happiness of their nation and then themselves.
As far as the protecting of Hastinapur throne is considered, it seems to be initially correct, but not fully. If its evident that the king is not performing his duties well, and in his rule a woman's respect is brutally murdered, then one should not be quiet, just for keeping ur words! Bcoz any words or oath is not bigger than the Dharma! Thats why Krishna's breaking of Oath (At the time of MB Yuddha) is just and fully correct. Bcoz if u know that if I didnt speak now, then its not Dharma to keep ur words, it becomes Adharma. No doubt, Duryodhan and team committed the biggest sin, but no1 @ Hastinapur court can justify their act of being quiet just for their patriotism. Patriotism is not protecting ur own king or worshipping ur ruler, Patriotism is actually worshipping ur motherland. And its a fact that all of them who sat and veiwed Draupadi's vastraharan were culprits to Hastinapur. coz they were not following their Rajdharm, they were fulfilling their 'RAJAA'(king) Dharma.
Another eg. Chanakya, like he explains Kelestheneese, that his devotion for Sikandar or the Greek rule is not true patriotism, if he even slaves Sikandar, it would be treated as Patriotism. Because, the Greek men were away frm their families, motherland just for Sikandar's own pleasure and ambition of becoming Vishwa Vijeta which was not correct...
Coming to the topic again, if breaking your oath can save dharma, then I feel, not 1 not 2, bt 100000s of oaths can be broken for the sake of Dharma!
Hope u liked my views...thanx!😳
Edited by arun-deeps - 12 years ago
comment:
p_commentcount