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Maharaja Ram Bhkati club (Page 7)

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tyagivinayak
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Chapter 3: Aranya-kanda, the kidnapping of Goddess Sita. It is a relatively small chapter but equally touchy. Some of those scenes are –
1. When Goddess Sita explains to Lord Rama the three sinful activities to be avoided by a human being - false speech, sexual relations with another's spouse, and creulty toward those who are not inimical. And says Lord Rama to stop killing any innocent Raksas and other innocent creatures.
2. When Lakshmana slices Surpanakha's ears and nose.
3. When single handedly Lord Rama kills Surpanakha's brothers Dusana and Khara and his army of 14000 Raksasas.
4. When minister Marica suggests king of Raksasas, Ravana to not kidnap Sita. And also explains the power of Lord Rama and the fear it generates.
5. When not heeding to Lakhsmana's suggestion, Lord Rama goes to after the golden deer (Marica) to please Goddess Sita and falls into the wicked trap layed by Ravana.
6. When Sita behaves as a mad-women and accuses Lord Lakshmana of leaving Lord Rama alone to die, so he could enjoy with her. She also accuses him of being Bharata's accomplice and an enemy in the garb of a brother. (most touching)
7. When Goddess Sita screams Rama Rama for help, and the king of vultures Jatayu comes forward and tries to save her from the hands of Ravana. Finally being old and armless Jatayu loses his life in the fight. And Sita cries at the site.
8. When Ravana relishes the though of enjoying Sita. He forgets that when women get angry, Goddess of fortune turns into Goddess of destruction Durga.
9. When Lord Brahma sends Indra and Nidra Devi (Goddess of sleep) to Asoka Grova for offering Goddess Sita with the celestial sweet rice. On this Goddess Sita offers this first (through prayer) to Lord Rama and then eats it.
10. When Lord Rama grieves the loss of Goddess Sita and in anger raises an arrow to destroy the entire universe. Ultimately Lord Lakshmana pleads and cools Lord Rama to give it up.
11. When Lord Rama and Lakshmana listens to Jatayu's last words and performs his last rites.
12. When Kabandha tells Lord Rama to meet the money king Sugriva and take his help in finding Sita.
13. When Lord Rama and Lakshmana are treated with varieties of food by ascetic women Sabari. And afterwards Sabari attains the eternal abode.

Hare Rama Hare Rama
Rama Rama Hare Hare
Hare Krsna Hare Krsna
Krsna Krsna Hare Hare

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Kanak Bhawan



Edited by tyagivinayak - 14 December 2006 at 9:12am
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Nageshwarnath Temple
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Legacy and Importance
Ayodhya was one of the most ancient, largest and most magnificent of Indian cities. It is said to have covered an area of 250 km (96 square miles), and was the capital of the Hindu kingdom of Kosala (Kaushal), the court of the great king Dasaratha, the 56th monarch of the Solar line in descent from Raja Manu.1 The opening chapters of the Ramayana, a religious epic of the Classical Hindu period, recount the magnificence of the city, the glories of the monarch and the virtues, wealth and loyalty of his people. Dasaratha was the father of Rama Chandra, the Seventh Avatar of the Vishnu. Many Hindus believe the birthplace of Rama to be in Ayodhya at the place called Ram Janmabhoomi, the site of the demolished Babri Mosque. According to the Ramayana, Ayodhya was ruled by the House of Ikshvaku, who was the son of Manu.

Ayodhya is also the birth place of five Tirthankars, including the first Tirthankar of Jainism, Shri Rishabh Dev. He is known as the father of Jain religion. The city is also important in the history and heritage of Buddhism in India, with several Buddhist temples, monuments and centers of learning having been established here during the age of the Mauryan Empire and the Gupta Dynasty. Ayodhya reached its glorious peak as known to history during the reign of the Guptas over India.

Bhagwan Swaminarayan, founder of the Swaminarayan Sect of Hinduism lived here during his childhood years. It was from Ayodhya that Bhagwan Swaminarayan started his seven year journey across India as Neelkanth.

Tulsidas is said to have begun the writing of his famous Ramayana poem (Shri Rama Charit Manas) in Ayodhya in 1574. Several Tamil Alwar mention the city of Ayodhya. Ayodhya is also said to be the birthplace of Bhahubali, Brahmi, Sundari, King Dasaratha, Acharya Padaliptasurisvarji, King Harishchandra, Shri Rama, Achalbhrata, and the ninth Gandhara of Mahavir Swami.

The Atharva Veda called Ayodhya "a city built by gods and being as prosperous as paradise itself".

Ayodhya was the victim of pillage and sacking during the Ghaznavid raids and Ghorid invasions. Some Hindu temples were allegedly looted or destroyed. Some believe that the Babri Mosque was constructed on the remains of a temple, but this claim remains very controversial. With Muslim rulers established around the city under Mohammed of Ghor, it lost its strategic and economic importance to Lucknow and Kanpur.

Ayodhya today is a small, rustic city with ancient Hindu architecture predominating, and with some Mughal influence. Its population is mostly Hindu with a minority of Muslims, Jains and Buddhists. However, its history and heritage hold an unequivocal importance for over Hindus in India and across the world.

The Thai kingdom and city of Ayutthaya were named for Ayodhya, reflecting the common Southeast Asian practice of adopting place names from Hindu mythology.

Geography
Ayodhya is located at 26.8 N 82.2 E[1]. It has an average elevation of 93 metres (305 feet).

Demographics
As of 2001 India censusGRIndia, Ayodhya had a population of 49,593. Males constitute 59% of the population and females 41%. Ayodhya has an average literacy rate of 65%, higher than the national average of 59.5%; with 66% of the males and 34% of females literate. 12% of the population is under 6 years of age.


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Jai Sri Rama Smile

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