Maharaja Ram Bhkati club (Page 3)

 

The epic story of Ramayana was adopted by several cultures across Asia. Shown here is a Thai historic artwork depicting the battle which took place between Rama and Ravana.

Edited by tyagivinayak - 08 December 2006 at 9:27am

Rama in war


When Rama is sixteen years old, he and his brother Lakshmana are taken by Vishwamitra to the forests, with the purpose of killing rakshasas who are wrecking the tapasya and sacrifices of brahmins. Rama and Lakshmana are taught the advanced military arts and given the knowledge of all celestial weapons by Vishwamitra. Rama proceeds to slay Thatakhi, a cursed demoness. When asked to slay the yaksha demon, Rama demurs, considering it sinful to kill a woman. But Vishwamitra explains that evil has no gender. The killing of Taraka liberates the yaksha soul who was cursed for a sin, and had to adopt a rakshasa's body. It restores the purity of the sacrifices of the brahmins who live nearby, and protects the animals who live in the forest, and travelers. The main purpose of Vishwamitra's exursion is to conduct his yagna without interruption from two evil demons, Maricha and Subahu. Rama and Lakshmana guard the sacrifice, and when the two demons appear, Rama fires a missile that carries Maricha across the lands and into the ocean, but does not kill him. Rama and his brother then proceed to kill Subahu and accompanying demons. Rama explains to Lakshmana that leaving Maricha alive was an act of compassion, but the others did not heed the point and chose to attack.[24] During the forest exile, sages plead for protection and help against evil rakshasas who spoil their sacrifices and religious activities and terrorize them. Many rakshasas had even killed and eaten sages and innocent people. At Janasthana, Rama uses his exceptional prowess to single-handedly kill over fourteen thousand demon hordes led by the powerful Khara, who is a cousin of Ravana.

Varuna
Faced with the dilemma of how to cross the ocean, Rama performs a tapasya, fasting and meditating in perfect dhyana for three days and three nights to Varuna, the Lord of Oceans. The ocean does not respond, and Rama arises on the fourth morning, enraged by the God's arrogance. With his bow and arrow, he angrily begins attacking the oceans with celestial weapons - burning up the waters and killing its life and creatures. The Vanaras are dazzled and fearful at witnessing the enraged Rama demolish the oceans, and Lakshmana prays to calm Rama's mind. Just as Rama invokes the brahmastra, considered the most powerful weapon capable of destroying all creation, Varuna arises out of the oceans. He bows to Rama, explaining that he himself was at a loss to answer Rama's question. Begging him not to destroy the oceans with the missile, he suggests Rama re-direct the weapon at a demonic race that lives in the heart of the ocean. Rama's missile destroys the demons, and establishes a purer, liberated environment there. Varuna promises that he would keep the oceans still for all of Rama's army to pass, and Nala constructs a bridge (Rama's Bridge) across to Lanka. Rama justifies his angry assault on the oceans as he followed the correct process of petitioning and worshipping Varuna, but obtaining the result by force for the greater good.[25]

Facing Ravana

Ravana, Hindu Demon King of LankaRama asserts his dedication to dharma when he undertakes to offer Ravana a final chance to make peace, despite his heinous actions and patronage of evil, by immediately returning Sita and apologizing to both Rama and Sita, but Ravana refuses. In the war, Rama slays the most powerful rakshasa commanders, including Prahasta, Atikaya and with Ravana's brother, Kumbhakarna along with hundreds of thousands of rakshasa soldiers. He outfights Ravana in their first battle, destroying his chariot and weapons, and severely injuring him, but due to this, he allows him to live and return to fight another day. But as a human being, Rama also proves vulnerable on occasion to his enemies. He is put to a deep sleep with Lakshmana by the nagapoosas of Indrajit, but they recover when Hanuman obtains the magical medicine according to Vibheesana's advice.

In the grand finale of the battle, Rama engages Ravana, who through the devastation of losing his sons, his brothers and friends and millions of his warriors, arouses his awesome and magical powers and makes full use of the boons of Siva and Brahma, and the magical knowledge of warfare possessed by the greatest of rakshasas. Rama and Ravana compete fiercely, inflicting severe injuries on one another with the most powerful weapons that could destroy the universe. After a long and arduous battle, Rama successfully decapitates Ravana's central head, but an ugly head, symbolic of all of Ravana's evil powers arises in its place. After another long battle, Rama decapitates it, only to find another growing in its place. This cycle continues, and as darkness approaches, Ravana's magical powers increase in force. Vibheeshana, seeing this then tells Rama something vital. Ravana had obtained amrit, the nectar of immortality, from the gods. Though he could not consume it, he nevertheless stored a vessel of it in his stomach. This amrit was causing his heads to regenerate as soon as they were cut off. Upon the advice of Agastya, Rama worships Lord Aditya, the Sun, with the famous Aditya Hridayam prayer and then invokes the most powerful weapon, the Brahmastra. Rama fires the great missile that enters Ravana's chest/stomach and destroys the store of amrit, killing him finally.[26] Following Ravana's death, Rama is immediately compassionate. After investing Vibheeshana as the next king of Lanka, he asks the new king and the surviving rakshasas to properly cremate their dead king, who he acknowledges was a great being worthy of respect and admiration, despite his patronage of evil.[27]

Rama Rajya
The end of the war coincides with the end of Rama's tenure of exile. Flying home on the Pushpaka Vimana, Rama returns to a joyous Ayodhya. His mothers, brothers and the people joyously welcome him. Kaikeyi is repentant of her deeds, and Rama forgives her. The next day, Rama is invested as the King of Ayodhya, and Emperor of the World. Although he first asks Lakshmana to become the yuvaraja, upon the advice of Lakshmana he invests the position to Bharata, who has had fourteen years of experience as the ruler of Ayodhya. Rama performs the holy Ashwamedha sacrifice, purifying and establishing religion across earth.[28]

Beyond the Ramayana, the eleven thousand years of Rama's rule over the earth represent to millions of modern Indians a time and age when God as a man ruled the world. There was perfect justice and freedom, peace and prosperity. There are no natural disasters, diseases, ailments or ill-fortune of any nature for any living being. There are no sins committed in the world by any of his people. Always attentive and accessible to his people, Rama is worshipped and hailed by all - the very symbol of moksha, the ultimate goal and destination of all life, and the best example of perfect character and human conduct, inspiring human beings for countless succeeding ages.

Rama like other Indian kings went undercover every night to hear the pleas of his subjects and have a common man's perspective of his rule. During Rama's tenure as King, the people apparently had no locks on their doors as they feared no burglaries or other such misfortunes.


In myth and history
Astronomical data in the Ramayana has been interpreted to suggest that his birth would have been at approximately 7323 BC (in the very early Treta Yuga). It is known that the Ramayana was written before the other great Hindu epic, the Mahabharata, whose tradition of oral transmission is accepted to have existed around 1000 BC although there is little indication of when it actually began. Thus, the Ramayana may have been documented anywhere from around 7323 BC to conservative estimates of 500 BC. It should be noted that Indian culture has had a tradition of oral transmission of knowledge, considering it sacred and confidential. The Ramayana is a great literary work and piece of devotional and philosophical literature revered by both Hindus and individuals of other cultures.

Several historians interpret the epic as inspired by a real king from ancient northern India, who spread Vedic civilization and religious values across southern India by defeating powerful southern monarchs like Vali and Ravana. While Ravana is depicted as an evil demon in northern versions of the epic, different renditions from southern India describe Ravana as a powerful and noble monarch whose undoing was due to his lust and arrogance. Nevertheless, Rama is the protagonist, and Ravana his antagonizer.

Lorel ,aapka swagat hai

jai sri rama

Rama and the world

Be it as a manifestation of God or simply as a legendary hero of myths and folktales, Rama is an immensely revered and inspirational figure to people across the Indian subcontinent and South East Asia, as well as increasingly across Western civilization, where the Hindu epics and values are gaining recognition and popularity. In Jainism, Rama is enumerated among the nine white Balas. He is revered in Sikhism, and by the International Society of Krishna Consciousness, which regards Rama in the same breath as it reveres Krishna, its main inspiration.

Rama is a great hero to the adherents of Agama Hindu Dharma and to the Muslims who practice Abangan, a syncretic form of Islam and Hinduism, in Indonesia. He is revered by the people of Thailand, Malaysia, Myanmar, Cambodia and Vietnam, who otherwise adhere to different forms of Buddhism, Islam and Hinduism. The Rama Leela is performed across South East Asia in numerous local languages and the story has been the subject of art, architecture, music, folk dance and sculpture. The ancient city of Ayutthaya stands in Thailand, as the tribute of an ancient Thai kingdom to the great legend. Many ancient and medieval era kings of South East Asia have adopted Rama as their name.


Festivals of Rama
Rama's day and time of birth, as well as marriage to Sita are celebrated by Hindus across the world as Rama Navami. It falls on the ninth day of a Hindu lunar year, or Chaitra Masa Suklapaksha Navami. This day is observed as the marriage day of Rama and Sita as well as the birthday of Rama. People normally perform Kalyanotsavam (marriage celebration) for small statues of Rama and Sita in their houses and at the end of the day the idols are taken in a procession on the streets. This day also marks the end of nine day utsavam called Vasanthothsavam (Festival of Spring), that starts with Ugadi. Some highlights of this day are:

Kalyanam (Ceremonial wedding performed by temple priests) at Bhadrachalam on the banks of the river Godavari in Khammam district of Andhra Pradesh.
Panakam, a sweet drink prepared on this day with jaggery and pepper.
Procession of idols in the evening that is accompanied with play of water and colours.
For the occasion, Hindus are supposed to fast (or restrict themselves to a specific diet).
Temples are decorated and readings of the Ramayana take place. Along with Rama, people also pray to Sita, Lakshmana and Hanumana.
The occasion of victory over Ravana and the rakshasas is celebrated as the 10-day Vijayadashami, also known as Dussehra. The Ram Leela is publicly performed in many villages, towns and cities in India. Rama's return to Ayodhya and his coronation are celebrated as Diwali, also known as the Festival of Lights. The latter two are the most important and popular festivals in India and for Hindus across the world. In Malaysia, Diwali is known as Hari Deepavali, and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday. In many respects it resembles the traditions followed in the Indian subcontinent. In Nepal, Diwali is known as Tihar and celebrated during the October/November period. Here, though the festival is celebrated for five days, the traditions vary from those followed in India. On the first day, cows are worshipped and given offerings. On the second day, dogs are revered and offered special food. On the third day, celebrations follow the same pattern as in India, with lights and lamps and much social activity. On the fourth day Yama, the Lord of Death, is worshipped and appeased. On the fifth and final day, brothers sisters meet and exchange pleasantries. In Trinidad and Tobago, Diwali is marked as a special occasion and celebrated with a lot of fanfare. It is observed as a national holiday in this part of the world and some ministers of the Government also take part in the celebrations publicly.