Neha Sargam/Sita appriciation thread - Page 76

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sherlock thumbnail
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Posted: 11 years ago
you can go on a picture-posting spree.😃
sherlock thumbnail
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Posted: 11 years ago
This AT will then get over in a hurry.
sherlock thumbnail
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Posted: 11 years ago

Originally posted by: SilverFairy

Yeah Why Is The Wife's Name Before The Husbands??


Yes, an interesting question.😊

sherlock thumbnail
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Posted: 11 years ago

But the question preceding this one, as we saw in the previous post, "Why He never appears alone, as a single person, why is He always a couple???????????" needs to be answered first.

sherlock thumbnail
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Posted: 11 years ago

Answer are closely interlinked, understand the answer of the first one & you'll automatically get the answer to the next one.

sherlock thumbnail
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Posted: 11 years ago

As to why He always appears as a couple? The first question. 

This being the Ramayan forum, let's take the couple "Sita-Ram." 

Any other couple from the previous post, 

"Lakshmi-Narayan,  Uma-Maheshwar, Gauri-Shankar, Radha-Krishna, Rukmini-Dwarkadheesh"

too could have been taken, it makes absolutely no difference. 

sherlock thumbnail
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Posted: 11 years ago

Please read carefully now. 


Sitaji is the power (hraladini shakti or aadyashakti) that is the reason d'tre for the Supreme Personality being all powerful (sarva shaktimaan).

sherlock thumbnail
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Posted: 11 years ago

Since shakti has no existence without her shaktimaan, and Shaktimaan can be called shaktimaan only if he has his power in him, so the two are obviously inseparable, & because there being only ONE personality, who is shakti & who is shaktimaan, is an invalid question. 

Therefore, both are both, in other words, that who is Ram is Sita is Ram.😊 

sherlock thumbnail
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Posted: 11 years ago

If you have seen Parvatiji & Lord Shiva in their Ardhnaareeshwar swaroop, you'll realize that it reiterates the fact that both are both, that who is Shiv is Parvati is Shiv.😊

sherlock thumbnail
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Posted: 11 years ago
This explanation, though 100% correct and precise, is still the SECOND explanation of the question asked, and NOT the most basic.