Saturday Story (updated on pg 38 ) - Page 29

u r always welcome dr 

Meaning: Glory to you, O Shiva! Glory to you, O Omkaara! May Brahma, Vishnu and the assembly of other gods, including the great Lord Shiva, relieve me of my afflictions!

Meaning: Being the Absolute, True being, Consciousness and Bliss, you play the roles of all the three Gods ' Brahma, Vishnu and Shiva. As Vishnu, you have but one face, as Brahma four and as Shiva five. They gladden the sight of all who behold them. As Brahma you prefer the back of the swan for your seat, as Vishnu you like to ensconce yourself on the back of Garuda (A large mythological eagle ' like bird believed to be the vehicle of Lord Vishnu) and as Shiva you make the sacred bull your conveyance; all these stand ready. O Great Lord, pray rid me of my afflictions!

Meaning: As Brahma, you possess two arms, as Vishnu four and as Shiva (Dashabaahu) ten, all of which look matchlessly lovely. No sooner do the inhabitants of the three spheres behold you than they are all enchanted. O great Lord Omkaara, pray rid me of my afflictions.

4)Akshaymala Vanmala Mundmala Dhari,
Chadan Mrigmad Sohai Bhale Shashi Dhari.
Om hara hara Mahaadevaa…
Meaning: You are, O great Lord Omkaara, wearing a garland of Rudraaksha, another of forest flowers the third of skulls; your forehead, glistening in the moonlight which it holds, is smeared with sandal-paste and musk. Pray rid me of my afflictions.

Lord Shiva had given his sword Chandrahasa with a caveat that if it was used for unjust causes, it would return to the three eyed one and Ravana's days would be numbered.

There was a King called as Nimi and was supported by his Guru Vashisht. One day Nimi thought of performing a Yagna to which Guru Vashisht agreed. Vashisht told Nimi that this Yagna must be performed as according to the strict discipline and timing of the the Yagna must be honored so as to fatch maximum benifits. Nimi agreed to it and started doing arragement for the Yagna. When the stipulated day of Yagna arrived he found Guru Vashisht missing. Raja Nimi was in fix. Now he realized if Yagna is not started exactly at the stipiluted time then it would be against Guru's order. And if in the absence of the Guru, the Yagna starts then Guru would go angry. Thinking this he had to arrivee to a dicision since Vashisht did not arrive as Muhurat time was approching. He reasoned out himself by saying that after all Vasihsta is our Guru and he would be more happy in seeing his diciple honoring his word or command rather than him. With this he went ahead with the Yagna in the absence of Guru Vashisht. He only performed required rituals but did not take anything from the YagnaVedi as prasad. Guru Vashisht arrived later some time and was furious about Nimi performing Yagna in his absence. In that spur of the moment he curse him "Hey Nimi, since you insulted me, you should be dead with immediate effect". Nimi could not belived that his Guru can say something like this . He expected some sort of appriciation for honoring the Time of the Yagna. As he found no fault with him and un-nesscesary curse from Guru Vashisht, he as well gave the same curse to his Guru. The sitiuation was that both of them falling dead were lying on the floor. The kingdom was left without any Raja and Guru which was not possible according to the social and political system of that time. Hence Rishis and Munis of nearby area gathered to make these dead bodies alive. They made Guru Vashisht to wake up thinking that Guru Vashisht in turn will make Raja Nimi alive. Although, Atman of Guru Vashisht was ready to go back to the physical frame of the Guru , Atman of Raja Nimi saw this as an apportunity to wander here and there. Atman of Raja Nimi refused to go back to the physical frame of the Nimi saying that it will not be part of that world where in selfish and timid Guru like Vashisht resides. That created a huge problem. But Rishi Munis were also very adamant of making Nimi alive. If atman of Nimi refuses to occupy Nimi's Sharir then we shall ask some other atman with out Kaya or Deha(Body) to occupy Nimi's Kaya they said. According to the Perkaya Science it is not possible to occupy any Kaya by any Atman. Kaya and Atman must be complementory to each other then only it is possible. So Rishis started hunt for the Atman without a Kya suitable for Nimi's kaya. Ultimatly they obtained it but for that they had to make Nimi's body suitable for that Atman.Then only the Vedehi Atman could be restored to Nimi's dead body. Since body of the Nimi was made suitable to the Vedehi Atman the dead body was named as Janak as it has given a place for an Atman and since Vedehi Atman was installed in the dead body it was called as Vedehi Raja Janak.

 The Guru-Shishya killing each other is nothing but the practice of the YogSadhana regularly done by the Sadhak under the guindence of the Guru. Sometimes it so happens that the Atman goes out of physical frame leaving the physical frame. This Avastha is called as Samadhee Avastha. One can go into the Samadhee Avastha and come back to the normal exisitence if guided by the proper Guru. The Samadhee Avastha is obtained by regular practice of meditation and Chakra Bhedan.