\|/Doubts & Discussions about Lord Shiva Part-1\|/ - Page 21

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Posted: 12 years ago
 
SHIVA LINGAM
 
In his popular aspect, Shiva is a member of Triad along with Brahma, the creator and Vishnu, the protector. As a member of triad Shiva takes the role of destructor, so that Brahma can regenerate. In this visible aspect Lord appears with three eyes, matted hair, with the garland of snakes and skulls. He wears tiger and dear skin and holds drums, horns and trishul (Three headed spear) in his hand.

But in his original form, Shiva is the param braham ' the supreme creator and he himself is the triad. The supreme Shiva is Rudra (or hollow) and is formless. This supreme Shiva is represented by the Shiva Lingam and is pronounced by the universal word ? (Aum). The Shiva Lingam is full of mysteries and tales and myths, some of which are even baseless. Nevertheless, this is one of the most popular form in which the Lord is worshipped.

Shiva Lingam ' Meaning and the myths

The Sanskrit word 'Lingam' means symbol. Thus the literal meaning of Shiva Lingam is the symbol of Shiva. The Supreme Shiva doesn't have a form and every form is his form. The Shiva Lingam represents him, the Supreme Shiva who is formless. The way when we see a smoke, we infer the presence of fire, the moment we see Shiva Lingam we immediately visualize the existence of the Supreme Shiva.

It has been a common myth that Shiva Lingam represents male genital organs. This is not only misleading but also base less. Such misinterpretations are done in later Vedic period and popularized much later, when Indian literatures actually came into hands of foreign scholars. It was difficult to interpret the language and a word may have different meaning depending on the context. Some of the easy interpretation may be misleading. And such misinterpretation may actually be welcome, if you want to find the defects in somebody else's faith. This misunderstanding is can be one of the most glaring examples of such a situation. Misinterpretations of actual Sanskrit literature led to this false belief. Shiva Lingam is a differentiating mark; it is certainly not a sex mark.

The Lingam Purana states:

(There are 2 Sanskrit shlokas here which are not coming here, please see them in the link given above)  
??????? ???????? ???????????????? ?
???-????-??????? ????-???????????????? ?  

meaning:

 the foremost Lingam which is devoid of colour, taste, hearing, touch etc is spoken of as Prakriti or nature.

The nature itself is a Lingam (or symbol) of Shiva. When we see nature, we infer the presence of its creator ' Shiva. Shiva Lingam is the mark of Shiva the creator, Shiva the sustainer and Shiva the destructor. It also dispels another myth in which Shiva is considered only as a destructor.

Another authentic reference comes from Skanda Purana where lingam is clearly indicated as the supreme Shiva from where the whole universe is created and where it finally submerge.

????? ????????????: ?????? ???? ???????
???: ???? ??????? ????????????????? ?
(?????? ?????)

The endless sky (that great void which contains the entire universe) is the Linga, the Earth is its base. At the end of time the entire universe and all the Gods finally emerge in the Linga itself.

Now this should clarify the settle the doubts once and forever.

Forms of Shiva Lingam

Shiva Lingam is worshiped in two common forms ' Chala (Moveable) Lingam and Achala (Non-Moveable or Fixed) Lingam.

Chala Lingam (Moveable Lingam)

The Chala Lingams may be kept in the shrine of one's own home for worship or prepared temporarily with materials like sand, clay, dough or rice for worship and dispensed with after the worship. Another form of the Chala Lingams can also be worn on the body as a pendent in the necklace etc. Chala Lingams are often made of quartz, mercury or metals.

Achala Lingam (Fixed Lingam)

Achala Lingams (or fixed Lingams) are installed in temples and are un-moveable once they are installed. There are rigid rules for achala Lingams which must be followed. Achala Lingams must be offered prayers at fixed times and without failed and greater sanctity is maintained. Usually Lingams are made of black stones.

The Appearance and significance of Shiva Lingam

A Shiva Lingam is generally made up of black or white stones, marbles or metals or Quartz. A Shiva Lingam has three distinct parts which are considered as portions of Brahma, Vishnu and Shiva. The Lower part represents Brahma, the middle Vishnu and the upper and the most prominent represents Shiva. Thus Shiva Lingam represents all the three powers in one- as the Param Braham or Supreme Shiva.

Another interpretation considers Shiva Lingam to be divided in two parts ' Shiva and Shakti. Thus Shiva Lingam are symbols to represent the aspects of the Supreme Shiva. From one view Shiva is Shiva and Shakti; from another view point Shiva is Brahma, Vishnu and Mahesh (Shiva himself).

Shiva Lingams made up of quartz have special significance. Such Lingams have no colour of its own but it takes the colour of any object that comes in its contact. The ling as such represents the attribute-less and formless supreme Shiva.

There is mysterious and indescribable power in Shiva Lingam to induce the concentration of mind. It is like the crystal glazing, mind easily attains one- pointedness by looking at the Shiva Lingam. This is the reason why ancient scholars and sages advocated the worship of Shiva Lingam and its installations in temples.

Listen to the message of Shiva Lingam and it will say:

"I am one without a second".

Important Shiva Lingam across India

Shiva Lingam worship is one of the most popular forms of worship offered by Hindus. Every town, cities, villages, blocks will have at least on temple with Shiva Lingam. However, of all the Shiva Lingams, few carry special importance with them and have been referred in Vedas and Puranas. The important of them are:

  1. Jyotir Lingams: There are 12 Jyotir located in various parts of India. They are well documented in Puranas. They are:
Somenath (Somnath, Gujarat) Mallika-Arjun (Shrishailam, AP) Kashi-Vishwanath (Varanashi, UP)
Aumkareshwar (Aumkareshwar, MP) Mahakaleshwar (Ujjain, MP) Trayambakeshwar (Near Nashik, Maharashtra)
Kedarnath (Himalaya) Vaidyanath (Deogarh, Jharkhand) Rameshwar (Tamil Nadu)
Ghrineshwar Nageshwar Bhimshankar
  1. Panchbhut Lingams: The whole world consists of 5 basic elements ' air, water, fire, earth and sky. The Panchbhut Lingam of Shiva represents these five elements. These Lingams are:
1. Kalahastisvar 2. Jambukesvar 3.Arujachalesvar
4. Ekambaresvar 5. Natraja  

 

 

Edited by mnx12 - 12 years ago
bharat9 thumbnail
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Posted: 12 years ago
So the snake around Shiv's neck is called Vasuki? Also is this right  Vasuki was used during Sagar-manthan?  Edited by bharat9 - 12 years ago
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Posted: 12 years ago
Originally posted by: mnx12



 
The snake is one of the symbols or attribute of Shiva, is explained in many puranas. Lird Shiva lives in mountains. Carries nothing precious. Snakes also  stores nothing, carries nothing & constructs nothing, lives in mountains. to symabaise the nature of simple living, Shiva wears snake around his nack. Generally snakescrepresents anger & poisnous nature. Wearing it around the neck also symbolisze how important it is to control anger & poisnous nature. Vasuki is the name of snake around the neck of Lord Shiva as per many books. Why the snake is curled 3 times around Shiva's neck? Three coils represents past, present & future time in cycle. Why is it worn like an ornament? It signifies that the creation proceeds in cycles & the Lord himself transcends time. Why does the snake look towards right side? Right side represents the best action of human in terms of knowledge & wisdom.
The main purpose of all the attributes or symbols in Hinduism is to protect the universe by providing natural balance.



thts good info!! thanks.
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Posted: 12 years ago
Originally posted by: bharat9

So the snake around Shiv's neck is called Vasuki? Also is this right  Vasuki was used during Sagar-manthan? 



Correct. Let me also add that Vasuki is younger brother of Shesh Naag (Adi Sesha), on whom Lord Vishnu resides.

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Posted: 12 years ago
Can somone help me with the bhajan/song sung by Dadhichi and others in today's eppy? Didn't understand a word but had goosebumps. Anyone?Edited by MithiBani - 12 years ago
bharat9 thumbnail
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Posted: 12 years ago
Originally posted by: mnx12


 
The snake is one of the symbols or attribute of Shiva, is explained in many puranas. Lird Shiva lives in mountains. Carries nothing precious. Snakes also  stores nothing, carries nothing & constructs nothing, lives in mountains. to symabaise the nature of simple living, Shiva wears snake around his nack. Generally snakescrepresents anger & poisnous nature. Wearing it around the neck also symbolisze how important it is to control anger & poisnous nature. Vasuki is the name of snake around the neck of Lord Shiva as per many books. Why the snake is curled 3 times around Shiva's neck? Three coils represents past, present & future time in cycle. Why is it worn like an ornament? It signifies that the creation proceeds in cycles & the Lord himself transcends time. Why does the snake look towards right side? Right side represents the best action of human in terms of knowledge & wisdom.
The main purpose of all the attributes or symbols in Hinduism is to protect the universe by providing natural balance.



@red: but arent there 2 coils around Shiva's neck?
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Posted: 12 years ago
@Bharat-in the show there are two,but there are supposed to be three

Someone put forward a doubt about Additi being mother to Indra and how Additi doesnt acknowlege it
Aditi (Sanskrit) Aditi [from a not + diti bound from the verbal root da to bind] Unbounded, free; as a noun, infinite and shoreless expanse. In the Vedas, Aditi is devamatri (mother of the gods) as from and in her cosmic matrix all the heavenly bodies were born. As the celestial virgin and mother of every existing form and being, the synthesis of all things, she is highest akasa. Aditi is identified in the Rig-Veda with Vach (mystic speech) and also with the mulaprakriti of the Vedanta. As the womb of space, she is a feminized form of Brahma. The line in the Rig-Veda: "Daksha sprang from Aditi and Aditi from Daksha" has reference to "the eternal cyclic re-birth of the same divine Essence" (SD 2:247n). In one of its most mystic aspects Aditi is divine wisdom.
Additi is supposed to be the mother to both Indra and Daksha,and she takes rebirth and is born to Daksha as his daughter Additi.Hence the Two additis are not the same
just for info

shruti
mnx12 thumbnail
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Posted: 12 years ago
Originally posted by: MithiBani

Can somone help me with the bhajan/song sung by Dadhichi and others in today's eppy? Didn't understand a word but had goosebumps. Anyone?

That stuti by Dadhichi  is "Rudrastaka"
1-Namaa miisha mishaana-nirvaana rupam
vibhum vyaapakam brahma-veda-svaroopam
nijam nirgunam nirvikalpam niriham
chidaakaasha maakaasha-vaasam bhaje ham

I bow to the Ruler of the Universe, whose very form is Liberation,
the omnipotent and all pervading Brahma, manifest as the Vedas.
I worship Shiva, shining in his own glory, without physical qualities,
Undifferentiated, desireless, all pervading sky of consciousness
and wearing the sky itself as His garment.

niraakaara monkaara-moolam turiiyam
giraa gnaana gotiita miisham giriisham
karaalam mahaa-kaala-kaalam krpaalam
gunaagaara samsara paaram nato ham

I bow to the supreme Lord who is the formless source of "OM"
The Self of All, transcending all conditions and states,
Beyond speech, understanding and sense perception,
Awe-full, but gracious, the ruler of Kailash,
Devourer of Death, the immortal abode of all virtues.

tushaa raadri-sankaasha-gauram gabhiram
manobhuta-koti prabha sri sariram
sphuran mauli-kallolini-charu-ganga
lasad-bhaala-balendu kanthe bhujangaa

I worship Shankara, whose form is white as the Himalyan snow,
Radiant with the beauty of countless Cupids,
Whose head sparkles with the Ganga
With crescent moon adorning his brow and snakes coiling his neck,

chalatkundalam bhru sunetram visalam
prasannaa-nanam nila-kantham dayaalam
mrgadhisa charmaambaram mundamaalam
priyam sankaram sarvanaatham bhajaami

The beloved Lord of All,
with shimmering pendants hanging from his ears,
Beautiful eyebrows and large eyes,
Full of Mercy with a cheerful countenance and a blue speck on his throat.

pracandam prakrstam pragalbham paresham
akhandam ajam bhaanukoti-prakaasam
trayah-shula-nirmulanam shula-paanim
bhaje ham bhavaani-patim bhaava-gamyam

I worship Shankara, Bhavani's husband,
The fierce, exalted, luminous supreme Lord.
Indivisible, unborn and radiant with the glory of a million suns;
Who, holding a trident, tears out the root of the three-fold suffering,
And who is reached only through Love.

kalaatitata-kalyaana-kalpanta-kaari
sadaa sajjanaa-nanda-daataa purarih
chidaananda-sandoha-mohaapahaari
prasida prasida prabho manmathaarih

You who are without parts, ever blessed,
The cause of universal destruction at the end of each round of creation,
A source of perpetual delight to the pure of heart,
Slayer of the demon, Tripura, consciousness and bliss personified,
Dispeller of delusion'
Have mercy on me, foe of Lust.

na yaavad umaanaatha-paadaaravindam
bhajantiha loke parevaa naraanam
na taavat-sukham shaanti-santaapa-naasham
praslda prabho sarva bhutaa-dhivaasam

Oh Lord of Uma, so long as you are not worshipped
There is no happiness, peace or freedom from suffering
in this world or the next.
You who dwell in the hearts of all living beings,
and in whom all beings have their existence,
Have mercy on me, Lord.

na janaami yogam japam naiva pujam
nato ham sadaa sarvadaa sambhu tubhyam
jaraa janma-duhkhaugha taatapya maanam
prabho paahi apan-namaamisha shambho

I don't know yoga, prayer or rituals,
But everywhere and at every moment, I bow to you, Shambhu!
Protect me my Lord, miserable and afflicted as I am
with the sufferings of birth, old-age and death.

rudrastakam idam proktam viprena haratosaye
ye pathanti nara bhaktya tesam sambhuh prasidati

This eightfold hymn of praise was sung by the Brahman to please Shankara.
Shambhu will be pleased with whomever heartfully recites it.

Edited by mnx12 - 12 years ago
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Posted: 12 years ago
Originally posted by: .Reshama.

mnx12 ur a gyani 👍🏼

I am not a gyani, am just a die hard believer of Lord Shiva 😊
Edited by mnx12 - 12 years ago
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Posted: 12 years ago
Let me add that this bhajan is written by Goswami Tulsidas.