Navratri/Navaratri is a Hindu festival of worship of Shakti and dance & festivities. The word Navaratri literally means nine nights in Sanskrit, nava meaning nine and ratri meaning nights. During these nine nights and ten days, nine forms of Shakti/Devi are worshiped. It is commonly referred to as Dussehra.
The beginning of spring and the beginning of autumn are two very important junctions of climatic and solar influence. These two periods are taken as sacred opportunities for the worship of the Divine Mother. The dates of the festival are determined according to the lunar calendar.
Navaratri represents the celebration of Goddess Durga, the manifestation of Deity in form of Shakti [Energy or Power]. Dasahara, meaning 'ten days', becomes dussehra in popular parlance. The Navaratri festival or 'Nine Nights festival' becomes 'ten days festival' with the addition of the last day, Vijayadashami which is its culmination. On all these ten days, the various forms of Mother Mahisasura-mardini (Durga) are worshiped with fervor and devotion.
Navaratri is celebrated four times a year. They are Vasanta Navaratri, Ashadha Navaratri, the Sharada Navaratri, and the Poushya/Magha Navaratri. Of these, the Sharada Navaratri (beginning of winter, September/October) and the Vasanta Navaratri or Chaitra Navratri (the spring season, March/April) are very important.
The Story Behind the Origin of Vasanta Navaratri
In days long gone by, King Dhruvasindhu was killed by a lion when he went out hunting. Preparations were made to crown the prince Sudarsana. But, King Yudhajit of Ujjain, the father of Queen Lilavati, and King Virasena of Kalinga, the father of Queen Manorama, were each desirous of securing the Kosala throne for their respective grandsons. They fought with each other. King Virasena was killed in the battle. Manorama fled to the forest with Prince Sudarsana and a eunuch. They took refuge in the hermitage of Rishi Bharadwaja.
The victor, King Yudhajit, thereupon crowned his grandson, Satrujit, at Ayodhya, the capital of Kosala. He then went out in search of Manorama and her son. The Rishi said that he would not give up those who had soughts protection under him. Yudhajit became furious. He wanted to attack the Rishi. But, his minister told him about the truth of the Rishi's statement. Yudhajit returned to his capital.
Fortune smiled on Prince Sudarsana. A hermit's son came one day and called the eunuch by his Sanskrit name Kleeba. The prince caught the first syllable Kli and began to pronounce it as Kleem. This syllable happened to be a powerful, sacred Mantra. It is the Bija Akshara (root syllable) of the Divine Mother. The Prince obtained peace of mind and the Grace of the Divine Mother by the repeated utterance of this syllable. Devi appeared to him, blessed him and granted him divine weapons and an inexhaustible quiver.
The emissaries of the king of Benares passed through the Ashram of the Rishi and, when they saw the noble prince Sudarsana, they recommended him to Princess Sashikala, the daughter of the king of Benares.
The ceremony at which the princess was to choose her spouse was arranged. Sashikala at once chose Sudarsana. They were duly wedded. King Yudhajit, who had been present at the function, began to fight with the king of Benares. Devi helped Sudarsana and his father-in-law. Yudhajit mocked Her, upon which Devi promptly reduced Yudhajit and his army to ashes.
Thus Sudarsana, with his wife and his father-in-law, praised Devi. She was highly pleased and ordered them to perform Her worship with havan and other means during the Vasanta Navaratri. Then She disappeared.
Prince Sudarsana and Sashikala returned to the Ashram of Rishi Bharadwaja. The great Rishi blessed them and crowned Sudarsana as the king of Kosala. Sudarsana and Sashikala and the king of Benares implicitly carried out the commands of the Divine Mother and performed worship in a splendid manner during the Vasanta Navaratri.
Sudarsana's descendants, namely, Sri Rama and Lakshmana, also performed worship of Devi during the Sharada Navaratri and were blessed with Her assistance in the recovery of Sita Maa.
Nav Durga and the Nine days of Navratri:
1. The first day is dedicated to the Goddess Durga is called Shailputri, the daughter of the Himalayas. She is a form of Shakti, the companion of Lord Shiva.
2. The second day is dedicated to the Goddess Durga is known as Brahmacharini. The name is derivative of the word 'Brahma', which means 'Tapa' or penace. She is also a form of Mata Shakti.
3. The third day is dedicated to the goddess Chandraghanta, the symbolic representation of beauty and bravery.
4. The fourth day is dedicated to the goddess Kushmanda, the creator of the entire Universe.
5. The fifth day is dedicated to the Goddess Skand Mata, the mother of the chief warrior of the Gods army the Skanda.
6. the sixth day is dedicated to the goddess Katyayani with three eyes and four hands.
7. The seventh day is dedicated to the Goddess Kaalratri, meant to make the devotees fearless.
8. The eight day is dedicated to the Mata Rani or Maha Gauri. She represents calmness and exhibits wisdom.
9. The ninth day is dedicated to Durga also referred as Siddhidatri. It is believed that she has all the eight siddhis and is worshipped by all the Rishis and Yogis.
Edited by Vedo - 06 April 2011 at 1:08pm