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Caste&gender based discrimination in India today (Page 6)

_Angie_ IF-Sizzlerz

Joined: 21 February 2008
Posts: 10179

Posted: 30 March 2010 at 11:13am | IP Logged
Originally posted by pogo

 You cannot blame the oppressed for the oppression that they face angie ji..Smile What you are saying is true in the case of tribals alone, as they live secluded from others.Barring the tribals other backward communities are trying to improve their standard of living since years,  but as  I said before the upper castes are not letting them come up. Read the original post. I have mentioned how the upper classes act as a lobby and prevent women and backward classes from accessing power and wealth. There are exceptions. They let few from the oppressed sections to enjoy power and wealth to bluff and make everyone think that there is no discrimination.
Discrimination is all around. To fight for something one has to first feel that its something worth fighting for. That is where ones aspiration comes in. If one wants something very passionately I believe that one ends up getting it if one persists long enough. One also needs to do some honest introspection to look for causes of failure. Only then can one find solutions.

pogo Senior Member

Joined: 17 January 2010
Posts: 402

Posted: 10 April 2010 at 3:18am | IP Logged

Source -'Frontline'

There is the need for a law that recognises as equal women and their husbands or live-in partners.

Under the "separation of property" regime, wives have no right to assets not acquired in their names.

It is a widely acknowledged fact that Indian women are not regarded as equal partners of their husbands. Neither law nor policy views their work within the home as productive or as work of any economic value. Their contribution towards the building up and maintenance of the household and their role in doing chores such as cooking and cleaning and in looking after children and caring for the elderly are all made "invisible" by the law. In rural and some urban areas, housework often includes collecting firewood and fetching water. In addition, in rural areas, plastering of walls, food processing, feeding and looking after animals add to the woman's load.

Studies such as the Time Use studies carried out by the Central Statistical Organisation in 1998-1999 provide evidence of the enormous time spent by women in carrying out household activities. They reiterate the common experience that it is generally women who do the cooking and cleaning and taking care of children. Even women working outside the home bear the primary responsibility of looking after the house and caring for the children. Child care often requires a huge input of time, energy and supervision. "Working" women thus shoulder the double burden of both types of work. It has been pointed out that though the nature of the contribution differs between classes, with poor and working-class women putting in more direct physical labour, women of the middle and upper classes, who may have recourse to domestic help, nevertheless perform a range of activities to maintain the family or household in terms of supervision and responsibility (Maithreyi Krishanaraj ' note in a regional seminar on "Separated women" in Mumbai, August 2009).

'Separation of property'

Though women perform all these chores/activities in the house, none of the moveable assets and property that are acquired by the couple belongs to the wife unless it has been bought in her name. Even working women, because of their vulnerable or subordinate position in the house, often let their husbands and in-laws dictate how their salary should be spent ' typically, they spend their salaries on day-to-day household expenses while the husbands acquire assets in their name. All the different personal/family laws that govern us uniformly deny women any rights to property/assets that are not acquired in their name. Indian family laws thus follow what is known as the "separation of property" regime, barring the State of Goa, which is still governed by the old Portuguese family laws enshrined in the Civil Code of 1867.

Thus, if an Indian woman is separated or deserted even years after marriage, she is left almost asset-less while her husband walks away with all the property. It is not surprising, therefore, that most separated or deserted women, usually along with their children, are forced to live with members of their natal family, such as parents and brothers, and are financially dependent on them. Often, they are not welcome even there and live as outcasts in the family.

An in-depth survey of around 400 separated, deserted or divorced women done by the Economic Research Foundation, Delhi, in 2007-08 shows that only a minuscule number of them are able to live alone. In Goa, where "Community of Property" regime is in place, both spouses are equally entitled to marital assets. The problem is that in law and in fact the husband controls and deals with the assets though he can be stopped from alienating the marital home. The couple can also opt not to be governed by the "Community of Property" regime through a contract. An additional problem is that the wife does not get her moiety share of the property unless a divorce goes through, and this sometimes takes years. As a result most women settle for less than their share.

'Community of property'

Several countries have given legal recognition to the unpaid work done by women in the household and practise a "Community of Property" regime when a marriage breaks down. This ensures that women at least have somewhat equal rights in the property acquired by the couple if the marriage breaks down, whether or not the asset or property has been bought in the woman's name. The law governing division of marital property in Ontario, Canada, explicitly states its legislative purpose in Section 4(7) of the Family Law Act. It states, "The purpose of this section is to recognise that child care, household management and financial provision are the joint responsibilities of the spouses and that inherent in the marital relationship there is equal contribution, whether financial or otherwise, by the spouses to the assumption of these responsibilities, entitling each spouse to the equalisation of the net family properties...."

Right of residence

The Domestic Violence Act, which was enacted in 2005, does give right of residence to a woman facing violence within the home. It recognises a woman's right to reside in the shared household with her husband/partner while a dispute is on. It also provides that if an abused woman seeks alternative accommodation, her husband/partner must pay for such accommodation and her maintenance.

Several petitions are being filed under this Act by wives for injunctions against being thrown out of the marital home or seeking alternative accommodation. Even prior to this Act, suits for injunctions by wives against being dispossessed and applications seeking a separate residence under the Hindu Adoption and Maintenance Act, and under the various provisions relating to maintenance in different personal laws, were being filed, though only a limited number was successful.

Even under the Domestic Violence Act, the Supreme Court, in the well-known case Batra vs Batra, denied a woman the right to reside in her marital home as the home was in her mother-in-law's name. The right under the Domestic Violence Act, moreover, is a right of occupation only and not of ownership of the marital home. A woman can only access this right in situations of violence, whereas she should be able to demand her rights in recognition of the contribution to the home and as an equal partner.

'Maintenance' only relief

In India, the only financial relief that a separated or deserted woman can get from her husband is a relief of maintenance. Maintenance has, however, proved to be a very uncertain entitlement not only because women find it difficult to access the courts for a variety of reasons but also because of the length of time it takes to obtain an order from the court. The amount of maintenance awarded to them is also often extremely low and akin to a token sum. This is despite the fact that the Supreme Court and a few High Courts have laid down certain principles to govern the award of maintenance. The Delhi High Court has, for instance, held that maintenance should be awarded to a wife so that she can live according to the lifestyle she has been used to and according to the status of her husband.

However, these principles are not followed in letter or in spirit as the trial and other courts routinely award dismal maintenance allowances that do not even meet the survival needs of the woman and her children. What is disheartening is that none of the judgments refers to, or seeks to redress, the economic disadvantages that women typically suffer in a marriage, such as the loss of earning capacity and the loss of career opportunities. It is therefore not surprising that even women who face domestic violence do not want a divorce as they realise that they have no means of survival once they are alone.

The law of maintenance also places the unjustifiable burden of proving the husband's income upon the woman seeking maintenance. This is often impossible as the woman does not have the necessary documents, which are usually in the exclusive possession of the husband. Also, when the husband is self-employed or is a casual worker, there are no papers to show his earnings and income cannot be proved except through oral and sometimes documentary evidence of lifestyle. Husbands also resort to a number of devices to conceal their incomes.

Even when maintenance is awarded, women find it difficult to get it regularly or at all. Many of the laws governing maintenance also deny maintenance to women who have supposedly been at fault. An example of this is Section 125 of the Criminal Procedure Code, which deals with maintenance for women of all communities except divorced Muslim women. A proviso to this section states that the magistrate can refuse maintenance to a woman who turns down her husband's offer to maintain her on condition that she lives with him. Sub-section 4 of Section 125 also states that no wife shall be entitled to receive maintenance from her husband if she is living in adultery or if, without sufficient reason, she refuses to live with him. An order of maintenance can also be cancelled on these grounds. It has been reported that recently a Supreme Court bench headed by Justice V.S. Sirpurkar ruled that the law of the land did not allow maintenance in cases where the wife deserted her husband, children and the matrimonial home. Though in law a woman is entitled to the dowry and "stridhan" given to her, in actual fact this "entitlement" does not amount to much.

Dowry often consists of consumer goods that are of little value if and when they are retrieved. Money spent on weddings and gifts of cash and clothing and other items to the in-laws are not retrievable and are often difficult to prove, as is jewellery that constitutes the woman's "stridhan". Even if this were not so, the retrieval of dowry/stridhan does not provide the means of survival to a woman and any child/children with her.

Dowry and inheritance

The giving of dowry also almost inevitably results in the denial of inheritance rights to daughters. The Hindu Succession Act was amended to allow a daughter an equal right to inheritance in parental property, including ancestral property. However several cases coming before women's organisations and groups show that girls are often under pressure to relinquish their right in parental property in favour of their male relatives, especially brothers. The right to will is also often misused to disinherit daughters. The All India Democratic Women's Association (AIDWA) and other women's organisations and groups have demanded that the right to will should be curbed to ensure that daughters are not discriminated against.

The 2001 Census showed that the number of separated/divorced/widowed women constituted 7.38 per cent of the female population. This does not seem to capture adequately the growing number of separated and deserted women. More data must be collected about the economic status of these women and their children. Meanwhile, married women and those in live-in relationships need a law that recognises them as equal partners with their spouses. This law should provide that when a marriage or live-in relationship breaks down for any reason whatsoever, the wife is considered a joint and equal owner of the assets acquired during the marriage/relationship. A wife should, however, retain control over her assets during the time that the spouses live together. Such a law could further provide that the marital home or an equivalent shelter will be given to her in appropriate cases, particularly if the children live with her. Property that has been inherited by either party, or gifts given to them, could be exempted from this law.

The laws relating to the maintenance of the wife/partner also need strengthening to ensure that the disadvantages suffered by a wife/partner during marriage in terms of loss of earning capacity do not plunge her into poverty or a drastically reduced standard of living and that her work in the house and in looking after children and the elderly is given due weightage. Discriminatory sections in these laws denying maintenance to wives on the basis of their 'bad' and supposedly 'immoral' conduct should be deleted. Even these changes may not solve the issue for all Indian women. State policies will be needed to address the situation of poor and destitute, separated and deserted women who own no property and have inadequate or no means of subsistence.

Edited by pogo - 10 April 2010 at 3:57am
pogo Senior Member

Joined: 17 January 2010
Posts: 402

Posted: 10 April 2010 at 3:23am | IP Logged

An overcrowded maternity ward at the Government Sultania Zanana (Lady) Hospital in Bhopal. This photograph was taken in June 2009 when six women patients and a newborn died within 24 hours in the hospital. Complications during childbirth, internal bleeding, disseminated intra-vascular coagulation and other post-natal complications were cited as reasons.

The abject lack of focus on women's health has been one of the complaints of the women's movement against successive governments. By and large, elected representatives and policymakers have looked at issues concerning women's health from the point of view of controlling fertility and thereby the country's population. Women's organisations have been wary of the emphasis on reproductive health as governments tried to push through invasive technologies presented as innovations that widened the choices before the Indian woman ' the standard euphemism being widening the contraceptive basket and meeting the "unmet need".

Almost all governments at the Centre have shied away from addressing the main determinants of health. For example, even the much touted inter-sectoral convergence approach of the National Rural Health Mission has not taken off.

Women's health

More women members in the legislative bodies will hopefully bring the issues of women's health to the forefront, especially those concerning the determinants of maternal and infant health. The Economic Survey 2009-10 made an important observation in its chapter "Human Development, Poverty and Public Programmes", listed towards its very end. Quoting a report by the committee constituted by the Ministry of Rural Development, it said that at any given point of time, the calorie intake of the poorest quartile continued to be 30 to 50 per cent less than the calorie intake of the top quartile of the population though the former needed more calories because of the harder manual work it did.

The report also said that the calorie consumption of the bottom 50 per cent of the population had been consistently decreasing since 1987. Apart from the differential levels of calorie consumption within the population, within families, too, the distribution is skewed as women and girl children consume less than what they require.

The Economic Survey says that health indicators are uneven with large-scale State variations and gender variations apart from the rural-urban differences. While there has been a considerable decline in the infant mortality rate (IMR - deaths per 1,000 live births), the maternal mortality ratio (MMR) has not shown a comparable fall over time. The current MMR is 254 deaths per one lakh live births while the goal of the NRHM is to bring it to 100 and the IMR to 30 per thousand live births.

Maternal mortality data

This was the same year that the National Rural Health Mission was launched to provide accessible, affordable and accountable quality health services to rural areas with an emphasis on poor persons and remote areas. According to a 2003 pilot study by the Indian Council of Medical Research (ICMR) on the estimates of maternal mortality ratios in India, the steady MMR indicates an urgent public health concern. It said: "The complications of pregnancies and the births are found to be the leading cause of deaths and disability among women of reproductive age. The health problems of mothers and newborns arise as a result of synergistic effects of malnutrition, poverty, illiteracy, unhygienic living conditions, infections and unregulated fertility. At the same time, poor infrastructure and ineffective public health services are also responsible for low inadequate obstetric care."

The pilot study, conducted in Uttar Pradesh, Karnataka, Uttarakhand, Maharashtra and Delhi, came up with some interesting facts on the socio-economic profiles of maternal mortality victims. Around 50 per cent of those who died lived in semi-pucca houses, 21 per cent were from kutcha dwellings, while the rest lived in pucca houses. More than 90 per cent of those who died had used open fields for defecation; one third had no electricity in their homes and used hand pumps as a source of drinking water. About 60 per cent were illiterate. More than one fourth of those who died belonged to the Scheduled Castes, while 12 per cent belonged to the Scheduled Tribes.

                                                          The study concluded that the victims of maternal deaths had a low socio-economic standard, were illiterate, and lived in unhygienic conditions.

More than 50 per cent of the respondents in the households where maternal deaths had taken place reported that the nearest health facility was four to five kilometres away; there were no transport facilities in about 14 per cent of the cases. More than 55 per cent reported that inadequate transport facilities came in the way of treatment. The main cause of death was post-partum haemorrhage, septicaemia and anaemia..

Most of the deaths (59 per cent) had taken place at the institution (not at home) and were post-natal. The bulk of those who died were from the S.Cs (26.6 per cent), the S.Ts (11.7 per cent) and Other Backward Classes (24.47 per cent), while other caste groups accounted for 37.23 per cent of the deaths. Some 16 per cent died on the way to hospital. Shockingly, half of those who died were under 25.

In 2005, the NRHM was launched to provide accessible, affordable and accountable quality health services in rural areas, with an emphasis on poor persons and remote areas. In 2010, the MMR remains the same and affects the same kind of people.

In response to a question in the Rajya Sabha on March 16 on whether the government was planning to formulate a national policy on health with a special focus on providing quality health care to the economically weaker sections and whether it planned to make it mandatory for specialist doctors to serve in rural areas for a specified period, Minister for Health and Family Welfare Ghulam Nabi Azad replied in the negative. He said that the National Health Policy 2002 aimed to achieve an acceptable standard of good health for the general population and that the NRHM would provide accessible, affordable, accountable and effective primary health care facilities to all sections of society. He added that there was no proposal to make it mandatory for specialist doctors to serve in rural areas. In response to another question in the Upper House, the government admitted that there was a shortage of doctors.

A report by the Comptroller and Auditor General of India on the functioning of the NRHM revealed several shortcomings. Village-level health and sanitation committees have not been set up and there has been no inter-sectoral convergence on health care as envisaged by the NRHM.

The targeted new health centres have not been established and many of the existing health centres have no proper buildings, electricity and water supply, and hygienic environment. Many public health centres (PHCs) and community health centres (CHCs) offer no in-patient services and have no operation theatres, labour rooms and equipment for pathological tests, X-ray screening and emergency care. The norms require PHCs and CHCs to maintain stocks of essential drugs, contraceptives and vaccines that should be adequate for two months, but in at least nine States the PHCs and CHCs that were checked did not have them.

A Health Care centre for women and children at Keelathippampatti near Dindigul in Tamil Nadu lies in an unused condition. An August 2009 photo.

There was also a serious shortage of staff and service providers, and contract employees were engaged to fill in for them. There were shortages of specialist doctors at CHCs, staff nurses at CHCs and PHCs and auxiliary nurse midwives (ANMs) and multi-purpose workers at the subcentres, which are the first point of contact between people in remote areas and the primary health care system. It must be pointed out here that the ANMs play a crucial role in maternal health and deliveries.

When the NRHM was launched, the public expenditure on health amounted to only 1.23 per cent of the gross domestic product (GDP). It has not gone up substantially since, despite the multiple challenges on this front; the revised estimates for 2009-10 now account for a mere 1.45 per cent of the GDP.

The 2005-06 National Family Health Survey, or NFHS-3, revealed that 16 per cent of the women in the age bracket of 15-19 were mothers or were pregnant at the time of the survey and that 45 per cent of the women aged 20-24 years were married before the age of 18. The percentage was much higher in rural areas. Even though NFHS-3 did not compile data on girls who were married before they turned 15, the 2001 Census showed that nearly three lakh girls under 15 had given birth to at least one child.

Besides, NFHS-3 found that while female sterilisation accounted for 37 per cent of the total family planning methods used, male sterilisation, which is considered a far safer procedure, accounted for only 1 per cent.

Only 36.8 per cent of mothers had received post-natal care from a doctor/nurse or ANM within two days of their last delivery. Nearly 33 per cent of women had a body mass index (BMI) that was below normal and only a mere 14.8 per cent were found to be overweight or obese. Shockingly, 57.9 per cent of the pregnant women in the age group 15-49 were found to be anaemic, while 78.9 per cent of children in the age group 6-35 months were found anaemic.

Edited by pogo - 10 April 2010 at 3:57am
zorrro IF-Dazzler

Joined: 29 July 2008
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Posted: 10 April 2010 at 9:40am | IP Logged

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pogo Senior Member

Joined: 17 January 2010
Posts: 402

Posted: 04 May 2010 at 1:47pm | IP Logged

Haryana: Villagers set Dalit houses ablaze, 2 dead

Thursday, April 22, 2010,10:50


         Hisar, Apr 22: Two people were killed and several others injured when a group of the villagers set a fire to houses of Dalits at Mirchpur village on Wednesday, Apr 21.

An armed group of villagers stormed the locality housing Dalit families and set about a dozen houses ablaze, The Tribune reported.

A disabled girl, said to be suffering from polio, and her father were killed in the incident. While the girl, identified as Suman, was burnt to death in the fire as she was unable to rescue herself; her father, who suffered serious burn injuries, succumbed later in a hospital.

 The communities of the Mirchpur village have reportedly been involved in a decade-long fight. The tension resurfaced on Wednesday, Apr 21 noon leading to this incident.

According to The Tribune, the dispute began in 2000 when the Dalit families wanted to dig a pond on a piece of land which they claimed possession to. The villagers were against this. Since then there have been sporadic incidents of clashes and violence have been reported.

Quoting sources Tribune News Service reported on Wednesday, Apr 21 that the current incident was inspired by a minor incident which took place two days ago.

A 'higher caste' youth was reportedly playing in a Dalit house when a dog barked at him. When he threw a stone at the dog, arguments broke out between the Dalits and villagers from other communities.

While 25 people have been detained and a case as been registered, police is still in the village trying to thwart any further violence or untoward incidents.

Source : One India news

Edited by pogo - 04 May 2010 at 2:03pm

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