'Jodhaa-Akbar' as relevant as arranged marriage: Gowarikar

Mumbai, Jan 9 Young and dynamic director Ashutosh Gowariker, who is ready with 'Jodhaa-Akbar', says he was fascinated by the relationship that the two historical figures must have shared after marriage.

Wednesday, January 09, 2008   |  Copyright: IANS  |  Comments 0 Comments  |  1837 Views

Mumbai, Jan 9 (IANS) Young and dynamic director Ashutosh Gowariker, who is ready with 'Jodhaa-Akbar', says he was fascinated by the relationship that the two historical figures must have shared after marriage.

'I feel if today we make a story about the past, it must be correlated to the present. And 'Jodhaa-Akbar' is as relevant to the present as arranged marriages. Jodha and Akbar shared a perfect arranged marriage. I was fascinated by how their relationship muAshutosh Gowarikerst have grown after marriage,' Gowariker told IANS.

Keeping the young generation in mind, the director has avoided a heavy dose of Urdu.

'As for youngsters, I had one rule of connectivity in my range of vision. Any word or dialogue that I didn't understand in Urdu I kept out. I've no interest in impressing audiences with my knowledge of Urdu, Hindi or even literature.'

Starring Aishwarya Rai and Hrithik Roshan in the lead roles, the film is set to hit the marquee Feb 15. The director is dubbing it in Telugu and Tamil as well.

Excerpts:

Q: After 'Lagaan', you return to a period film in 'Jodhaa-Akbar'?
A: You might say that. But I call 'Lagaan' a period film. 'Jodhaa-Akbar' is to me a historical. Anything after 1857 is a period film for me. Anything before that is a historical. 'Jodhaa-Akbar' is certainly not a costume drama. It isn't set in a never-never land. I'd call 'Mughal-e-Azam' a historical though its focus was different from mine.

I feel if today we make a story about the past, it must be correlated to the present. And 'Jodhaa-Akbar' is as relevant to present times as arranged marriages. Jodha and Akbar shared a perfect arranged marriage. I was fascinated by how their relationship must have grown after marriage. There was no reference in any books about what happened between them. I've taken extreme care to make sure viewers believe in the relationship.

Q: How much have you stressed the religious difference between Jodha and Akbar?
A: It's important but not stressed in my film. Let's not forget, Akbar's marriage to Jodhabai was no common occurrence. It had a nationwide reverberation 450 years ago when society was far more conservative. How did their marriage affect those times? That's a question relevant even today. But I'm not jingoistic in my treatment.

Q: Aishwarya Rai and Hrithik Roshan have very contemporary personalities?
A: That won't be a problem. The audience will come in and forget everything about Hrithik and Aishwarya. Hrithik-Aishwarya's pairing is incredible. They're extremely charismatic and good-looking. They were a huge success in the contemporary 'Dhoom 2'. That can only help my film, not harm it.

What audiences will see in my film are Jodha and Akbar. At least that's what I've tried to ensure through their looks, body language and behaviour. I wanted to make my historical as believable as I'd like to see it being. Every element big or small, from the texture of the clothes to the sets, decor, dialogues and the protocol, even the incidental sounds of birds and animals, they all had to be just right for me. I'm tired of filmmakers wondering where those good old days have gone. I wanted to reclaim those days. It took me two years of pre-production before I got into my first shot.

Q: Film analysts feel history has no relevance for today's average youngster?
A: I agree. Even as a child myself historical films never interested me. But when I saw 'Mughal-e-Azam' on TV, I connected to it because it was a story of lovers separated by parental opposition. That thJodha Akbare parents were historical figures was incidental.

I feel the story has to be connectable to the audience. Hyder Ali, who wrote 'Jodhaa-Abkar', told me, 'In 'Mughal-e-Azam' the focus was so much on Salim and Anarkali, nobody asked a fundamental question. How did Akbar come to marry Jodhabai in spite of their religious and cultural divide? I immediately reacted to their alliance. I saw an interesting story there that needed to be told.

As for the youngsters, I had one rule of connectivity in my range of vision. Any word or dialogue that I didn't understand in Urdu I kept out. I've no interest in impressing audiences with my knowledge of Urdu, Hindi or even literature. I feel literature is for the books, and that's where it should stay. I needed to reach out to the masses.

Q: So is 'Jodhaa-Akbar' kitsch?
A: No. I've referred to literature and academia. But the Akbarnama was in Pharsi. It doesn't mean I'd use Pharsi in my film. I want Tamil Nadu, Kerala and Bengal to understand the film. I'm dubbing the film into Telugu and Tamil. Each language has its own regality and I'm going by the individual regality of the province. I had one vision before me when I started making this film. It was the world of the Amar Chitra Katha. I've grown up on that world.

Q: Are you happy with the end product?
A: Oh! it has been tremendously enriching. So far the Mughal period was part of textbooks. I always wondered about the battles and the durbar intrigue. The Mughal period was known for its lavishness, so much so that studio bosses in Hollywood from the golden period were not called movie czars or movie nawabs. They were called movie moguls.


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